Circular 1/22/20

PROSE

From Fictive Dream: Delirium by John C. Mannone.

“The brick-lumps sifted through the black morph into swarms of fire ants with glassy-grit teeth.” (Delirium)

From Spelk: Letters to Dead People by Foster Trecost.

“I sometimes write letters to my father, but he doesn’t read them.”

“How do you know?”

“Because dead people can’t read letters.” (Letters to Dead People)

From The Drabble: Dreams of Unspecified Crimes by Howie Good.

“I think it was Freud who said dreams are the day’s dark residue.” (Dreams of Unspecified Crimes)


VERSE

From Caliath: To Taste of Salt by João-Maria.

“What’s it like to bow up?, that rotten soliphsism of yours by which suns dawn merely to candle your rooms…” (To Taste of Salt)


ESSAYS

From Art & Crit: “The Death of the Author” Debunked by Eric Wayne.

The belief that “the author is dead” is one of the unquestioned bad ideas that has become gospel in the art world. It’s usually just asserted — along with its companion notions that originality is impossible, and the artist’s intent is irrelevant — as if to deny it is as hopelessly naive as denying evolution. (Wayne)

From New Pop Lit: Do Awards Matter? by Karl Wenclas.

Awards ceremonies, like hall of fames– sports, music, and otherwise– are in reality highly successful PR appendages to their particular industry. (Wenclas)


 

Circular 12/25/19 (Yuletide Edition)

Regular readers of the site will be aware that circulars have been few and far between of late. That is not because I’ve discontinued the series, but simply because I’ve been focused on various other projects (namely music composition and writing). With that said—Merry Christmas! to all our readers and supporters.

— K. E., Logos Editor.


LOGOS RECAP

From Matt Wildermuth, four classically inspired poems (Hubris, Prospero, Leaving Ogygia, and Ysatters-Kasja).

From Dan Klefstad Elevens (2001) – an new excerpt from his forthcoming novel, Fiona’s Guardians.

From yours truly, chapters 1 through 15 of The Dauntless Rook (a novella), the remasters of the tracks Suzerainty (a march) and Blood For Butterflies (a organ-driven leitmotif), as well as a new arrangement of the track Legerdemain (a waltz) and a short essay on the etymology of culture.

Additionally, for those interested in downloading site-published tracks, the Logos patreon-exclusive music archive is now live (and will be updated daily).


LITERATURE (verse and prose)

From New Pop Lit, the Tale of the Christmas Bear.

From The American Literary Blog, a republication of a Christmas poem, written by the Virginian, W. G. McCabe during the Civil War.


VISUAL ART

From the always colorful Examining The Odd, a vibrant, eye-catching illustration.

From PMu at the Daily Doodle, a charming Christmas tree sketch.

And a statue of the Roman Sun-God Mithras (whose birthday is Dec. 25th).


MUSIC

For your listening pleasure, a wonderful performance of Rossini’s The Thieving Magpie Overture by Jonathan Scott on the great Willis Organ of Hereford Cathedral. If the title doesn’t sound familiar to you, give it a listen and you might be surprised that you’ve heard (a part of) it somewhere before.


HISTORY & CULTURE

One of the most enduring icons of yuletide in America (and various other places around the world) is Santa Claus. When one thinks of Jolly Ole St. Nick one is likely to conjure an image very similar to that created by the American artist Thomas Nast in 1881, an illustration which Smithsonian Magazine describes as “the face that launched a thousand Christmas letters.”

From SciHub, a fascinating article on the first radio broadcast in the U.S. conducted by Reginald Fessenden on Christmas Eve, 1906.

And lastly, I recently provided the sound-design for a Monologue On Roman Satire by the talented Miss White.


 

Silent Symphony Of Soaring Steel: The Photography Of Margaret Bourke-White

“… industrial forms were all the more beautiful because they were never designed to be beautiful. They had a simplicity of line that came from their direct application of purpose.” —Margaret Bourke-White, 1963

Few photographers, to my knowledge, captured the imposing majesty of 20th century industrialism with as much deftness and clarity as American journalist, Margaret Bourke-White (1904–1971).

White was a war-correspondant during WWII and came to be known to the staff of Life magazine as ‘Maggie the Indestructible’ for surviving a number of extraordinary circumstances, including abandonment in the artic, strafing by the Luftwaffe, a chopper crash in Chesapeake Bay, and the German bombardment of Moscow.

Presented below is a small selection of White’s prints of industrial scenes, ordered by date (20s to 30s), with historical commentary.

1974.217_o10.jpg
Tower and Smokestacks of Otis Steel Co., Cleveland, 1928. The company is notable for being the first to build a open-hearth steel furnace, in 1875, and which massively contributed to Ohio’s transformation into the second-largest producer of steel in the United States by the end of the 19th Century. Otis merged with the Jones & Laughlin Steel Co., 1942, which itself merged with  Youngstown Sheet & Tube, 1977.
1972.246_o10.jpg
Untitled (Industrial Scene, Otis Steel Co., Cleveland)
1928.
1972.247_o10.jpg
Blast Furnace Operator with “Mud Gun,” Otis Steel Co., Cleveland
1928. Film of the era was sensitive to blue, but insensitive to orange and red (colors typical of steel mills like Otis Steel Co.) and so, to achieve shots such as the one above, White utilized a magnesium flare, that the image would be picked up with clarity, prevented from coming out all black.
1986.220_o10.jpg
Untitled (Train with Oil Cars, Otis Steel Co., Cleveland)
1928.
Hot Pigs (1928) MB White.png
Hot Pigs, Otis Steel Company, Cleveland
1928.
Heaped ore outside steel plant, brought by shipping along Great Lakes (1930) MB White.png
Heaped ore outside steel plant, brought by shipping along Great Lakes
1930.
1991.280_o10.jpg
Ludlum Steel Company of Watervliet, New York, 1928 – 1931, a specialty steel manufacturer. The company merged with Allegheny Steel Company of Brackenridge, Pennsylvania, 1938.
Steel support struts inside several newl
Steel support struts inside newly constructed pipes to be installed in the diversion tunnel to carry the Missouri River around Fort Peck Dam construction, 1936.
main_1200.jpg
Margaret Bourke-White takes a photo from the 61st floor of the Chrysler Building, New York City, 1934.

If you appreciate our work and wish to support it, you can do so here (our site is completely reader-funded).

Life In/Verse

thoughts flow through the air

like drifts of grey ash from a burning tower,

scorching across white sheets

like cigarette burns.

to some, words sound foreign and strange—

no rhyme or reason—

but not to those who listen

in tongues.

for sooth

of my Muse’s vanity,

compulsion rules.

mad scribblings abound.

i disturb the peace of blank pages

with the moving pictures of my silent film,

fettering time

before it dissolves like sugar in the rain. 75_1nails_book

Experimental Archaeologist Wulf Hein’s Remarks Concerning The Hohlenstein-Stadel Löwenmensch

§00 The Löwenmensch of Hohlenstein-Stadel, discovered in the Lone River valley, in Southern Germany (which was occupied from the Middle Palaeolithic through the Neolithic), is the oldest known piece of man-made figurative art ever discovered. Given this, a considerable number of theories have been developed in a attempt to explain the statuette’s role in ancient Aurignacian society.
§01 Experimental archaeologist Wulf Hein of Archaeo-technik, who, in 2009 was commissioned to create a replica of the Löwenmensch, was, despite his busy schedule, kind enough to share his thoughts concerning the importance of the ancient work of art with me.
“Personally,” Hein remarked during our correspondence, “I believe that the LM [lion-man] was object to some kind of worshipping, most probably functioning as a hunting charme, because according to the latest research the mouth region of the statuette was frequently rubbed with some red substance, perhaps blood.”

Sources
  1. João Zilhão & Francesco d’Errico. (2003) An Aurignacian «garden of Eden» in southern Germany? An alternative interpretation of the geissenklösterle and a critique of the Kulturpumpe model. Paleo. Revue d’archéologie préhistorique.
  2. Thomas Wynn, et al. (2009) Hohlenstein-Stadel and the Evolution of Human Conceptual Thought. Cambridge Archaeological Journal 19:1, 73-83.
  3. Wulf Hein. (2013) Ivory Experimentation. Companion book to the exhibition The Return Of The Lion Man: History, Myth and Magic. Ulmer Museum.
  4. Wulf Hein. (—) Tusks & Tools. Private research manuscript to be published in l´anthroplogie.

Art & Ancestral Decision

§.00 Artistry is nothing without technicity, for the artist is nothing without his tools. Given that all tools are, at the first, conceptual, the ontological enterprise necessarily subtends both. Philosophy (as mental technicity) determines by way of an analysis of the haecceity of one’s muse(s) and subjects(s), which thus determines the technical venue(s) by which pertinent qualia may be internally refined and externally expressed (in art).

§.01 What is interesting to me, in light of this realization, is the way in which the artist (and not merely the designer) as a general matter, takes ontologic assertions (the real purpose of art is X but not Y), as givens, without consideration. The horror writer considers the nature of his work, but does not consider the collective, inter-generational enterprise which brought the entire genre into being and so must fail to apprehend its previous purpose(s), and thus what previously worked in the genre (what linguistic tactics to deploy) even if he has a solid grasp of its present purposes[s]). The painter does not generally realize, or, at the least, does not generally remark upon, the fact that his art is based upon the primacy of a particular privileging of objects (such as Futurism privileges of speed and the machine), if the issue is raised, such a consideration is likely to be considered trivial, when it is anything but, as the ordering of objects in a painting of is central important to the purpose of the painting itself (and there is one, even if it is visible only one’s muse and thus opaque to the self). And so it is with the author, the sculptor, the illustrator, the actor, the dancer and any other type of artist. Implicit internalization and affirmation of this kind should, if recognized, be given to critical reconsideration, for failure to do so can result in a concretized implicit conceptual frame, born of unspoken ontological decision (decision is not, of necessity, the truth and most ‘ontology’ is merely psychological gratification and defense)—what we might call the ancestral decision—which vitiates the very pathways by which one’s desired or considered art would, in their absence, profligate.

 

Notes on Schopenhauer’s The Art of Literature (1893)—II

† continued from part I


§.08—Our author continues, remarking upon material modalities.

“Unless an author takes the material on which he writes out of his own head, that is to say, from his own observation, he is not worth reading. Book manufacturers, compilers, the common run of history writers, and many others of the same class, take their material immediately out of books; and the material goes straight to their finger-tips without even paying freight or undergoing examination as it passes through their heads, to say nothing of elaboration or revision. How very learned many a man would be if he knew everything that was in his own books! The consequence of this is that these writers talk in such a loose and vague manner, that the reader puzzles his brains in vain to understand what it is of which they are really thinking. They are thinking of nothing. It may now and then be the case that the book from which they copy has been composed exactly in the same way; so that writing of this sort is like a plaster cast of a cast; and in the end, the bare outline of the face, and that, too, hardly recognisable, is all that is left of your Antinous¹.” (A. Schopenhauer, The Art of Literature, p. 6)

§.09—“… a plaster cast of a cast,” how perfectly apt is this description; how many stories of ‘chosen ones,’ or the ‘girl interrupted,’ wherein the distinctive attributes are merely cosmetic—a name, a setting, a hairdo, a historical reference—yet the form and function is essentially the same as popular narratives preceding it. However, I differ from Schopenhauer in holding authors who “take their material immediately out of books” in such totalizing contempt; what is of paramount importance in the question of textual information acquisition is the quality of the information contained and (as he notes) its verification (for whatever qualities). Given that the information acquisition and exploitation from a text is fundamentally no different than any other kind of information acquisition and exploitation, it is mistaken to vitiate information derived from a text and information derived from studying a tree or a stone (ie. one’s own observation”). That is to say that the writer is always writing “out of his own head” a distinction that may seem trivially semantic, but which is conceptually crucial.


Sources

  1. Arthur Schopenhauer. (1893) The Art of Literature. Swan Sonnenschein & Co.; MacMillan & Co.
  2. Elena Martinique. (2016) Is Consumerism Depicted in Art Relevant a Relevant Critique of Contemporary Society and Culture? Widewalls.
  3. Farooq A. Kperogi. (2016) Myth of the Decline in Standard of English Usage and Grammar. Nigeria Village Square.
  4. Ranulf Higden, trans. John Travisa. (1364; eng. trans. 1865) Polychronicon Ranulphi Higden Maonachi Cestrensis.
  5. R. L. S. (2015) Johnson: Language anxieties: A Long Decline. The Economist.
  6. Sabina Nedelius. (2017) The Myth of Language Decay: Do Youths Really Not Know How To Speak? The Historical Linguist Channel.
  7. Sarah Waters. (1995). The Most Famous Fairy in History: Antinous and Homosexual Fantasy. Journal of the History of Sexuality. University of Texas Press. 6 (2): 194–230.
  8. Steven Pinker. (2014) The Sense of Style: The Thinking Person’s Guide To Writing In The 21st Century. Penguin.
  9. Stuart Henry. (1897) Hours With Famous Parisians. Way & Williams.
  10. Thomas Adajian. (2018) The Definition of Art. The Stanford Encyclopedia of Philosophy.

End Notes

¹ Antinous (also Antinoüs or Antinoös) was a Bithynian Greek, friend and lover of the Roman Emperor Hadrian. After his mysterious death, the emperor deified Antinous and organized a cult in his honor. Schopenhauer, in the passage above, utilizes ‘Antinous’ as a metaphor for the artist’s creation.

Eckermann’s Instruction—Goethe On Aesthetic Valuation

“Taste is only to be educated by contemplation, not of the tolerably good, but of the truly excellent. I, therefore, show you only the best works; and when you are grounded in these, you will have a standard for the rest, which you will know how to value, without overrating them. And I show you the best in each class, that you may perceive that no class is to be despised, but that each gives delight when a man of genius attains its highest point. For instance, this piece, by a French artist, is galant, to a degree which you see nowhere else, and is therefore a model in its way.”

—Goethe to Johnann Peter Eckermann.


Biographical notes:

§.00 Johann Wolfgang von Goethe was a multifaceted German artist, scientist and statesman. He was the author of the influential novel, The Sorrows of Young Werther, as well as numerous other works of fiction and nonfiction. The date of the first production of Richard Wagner’s opera Lohengrin—August 28th—was chosen by Liszt in honor of Goethe, as it was the same date as the late-artist’s birth (August 28th, 1749).

§.01 Johnann Peter Eckermann was a German author, soldier, multi-linguist, artist, and close friend of Goethe and Soret.


Sources

  1. Johann Peter Eckermann; translated by John Oxenford (2010). Conversations of Goethe with Johann Peter Eckermann. HXA.