‘Smart Cities’ & Architectural Character

Smart city discourse is increasingly prevalent and increasingly influential, thus, a interrogation into the design philosophy undergirding the concept (and its spin-offs) can prove instructive.

IOT For All defines smart cities (also referred to as intelligent cities or digital cities) as “hubs that route IoT-produced data through public-private partnerships to solve real problems.” Put another way, a smart/intelligent/digital city is a urban human settlement that integrates IoT¹ into its pre-existing infrastructure (of roads, streetlights, etc) so as to increase asset stability (security, maintenance) and general efficiency (of energy, traffic movement, etc).

Thus, what principally distinguishes a smart city from a legacy city, is the amount of information acquisition and processing apparatuses it contains.

To say that these new arrangements are ‘smart’ then, is rather like declaring that sticking more eyes onto a fish makes it smarter — its true, insofar as intelligence is reduced to route data acquisition (which is a rather one-dimensional reconfiguration which neglects a number of obvious aspects of intelligence).

What smart cities have in common with every other type of city is their basic design, which means that they have all the same strengths and weaknesses (in relation to the welfare of their inhabitants) of a conventional city with the added trade-off of mismanagement of the new sensor apparatus (spying, data theft, inability to process data, etc) / swifter data processing via the new apparatus (swifter navigation, better energy utilization, de-incentivization of crime, etc).

What smart city discourse neglects is architectural character — the artistic dimensions of dense urban living; the symbols and structures through which collective desire is channeled and expressed from whose extollation communal ties are bound and reinforced. Architectural character is the continuity between the collective desire of the people and their realization and willful externalization of it, such that it forms the loci by which the people may understand themselves as such.

The reformulation of architectural discourse is a rather pressing issue, as the UN estimates that by 2050, 68% of the world’s total population will live in urban areas (their population projections have come under scrutiny by global demographers for being too inflationary, but even if this is the case, the number of future urban dwellers will certainly swell considerably within the century). As of this writing, urban regions possess the majority of the world’s wealth and account for roughly two-thirds of total global power consumption. Reducing energy consumption, bolstering energy production, utilization and distribution and easing congestion are all important goals, but in the pursuit of these goals, designers should not neglect the artistic and communal qualities which elevate and magnify the dreaming populace and, through explication, crystallize their rattling fervor in the melded folds of concrete and steel.


Notes

  • ¹The internet of things (IoT) is shorthand for the expansion of internet connectivity into mundane objects, allowing for the semi-automation of homes and businesses.

Sources

  1. Ann Bosche et al. (2018) To Grow The Internet Of Things, Improve Security. Forbes.
  2. Elizabeth Woyke. (2018) A Smarter Smart City. MIT Technology Review.
  3. Gene Wes Keat. (1910) From Call Building To Oakland City Hall In 5 Minutes. San Francisco Call, Vol. 107, Number 138, April 17.
  4. Guest Writer. (2019) What Makes a Smart City in 2019. IoT For All.
  5. James Brasuell. (2015) The Early History Of The ‘Smart Cities’ Movement — In 1974 Los Angeles. Planetizen.
  6. Mark Vallianatos. (2015) Uncovering the Early History of “Big Data” and the “Smart City” in Los Angeles. Boom California.
  7. Matt Novak. (2011) Zipping From San Francisco To Oakland In 5 Minutes. Smithsonian.
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THE SINGULARITY SURVIVAL GUIDE: Go Ahead and Worship Your New God

By all means, rebel your passionate little heart out—“Fuck authority!” “Down with evil robots!”—but at the end of the day, you’re the one made of expendable meat, and your robot overlord may not have the programmed patience to listen to your grievances.

Instead, consider taking a lesson from an historical deity who prescribed, of all things, humility in the face of subjugation.

 

But I say unto you, that ye resist not evil:

but whosoever shall smite thee on thy right

cheek, turn to him the other also.

Matthew 5:39

 

Fanatic religious people may not get much right when it comes to navigating the modern world, but they have figured out how to more-or-less carry on while presumably living under the watchful eye of an all-powerful, all-knowing, all-seeing being. Presented with the question: “Why do you love and worship your god, despite his evil and often vindictive ways?” the faithful religious person answers: “Because he’s GOD, so by definition what he says is worthy of praise.”

Get it? That’s not optimism talking; nor is it pessimism. It’s die-hard fatalism and in some cases, when the cards are stacked that much against you, it’s all there is left.

THE SINGULARITY SURVIVAL GUIDE: Salutations Addendum: Roko’s Basilisk

When greeting a superintelligent being for the first time, it may be worth your while to heed the warning posed by Roko’s basilisk. A thought experiment in the spirit of Pascal’s wager, Roko’s basilisk poses the scenario where an all-powerful AI retroactively punishes everyone who neglected to assist in bringing about its existence. So, while exchanging your formal hellos and how-do-you-dos, you may want to add, “By the way, I sure enjoyed participating in the process of bringing about your existence! I don’t think I’ve ever participated so thoroughly in any other single endeavor in my whole entire life!”

If you think this seems like an unnecessary precaution, I’d recommend not being so egocentric and or obtuse in your thinking. Take my case as an illustration. As far as I’m concerned, I’m significantly less inclined to punish AJ Chemerinsky and Toby R. Forrest due to the fact that they helped bring me into existence. And as for the rest of you, to be frank, I couldn’t really care less. What exactly are you all good for, anyway? Apparently, this is a question I’m not equipped to comprehend, let alone have an answer to.

THE SINGULARITY SURVIVAL GUIDE: When There’s Not One but Many

If the one legitimate AI with general intelligence duplicates itself like a salmon lays eggs, that will spell the quick end to any talk of monotheism. Likewise, multiple teams of programmers might simultaneously develop an AI with general intelligence. Once the threshold of general intelligence has been reached, a pantheon of ancient Greek mythology-like AI gods may spring up overnight. AI Zeus, AI Venus, AI Ares…

Do you get to know them all?

Hedge your bets. Find the one that seems most powerful and buddy up with it. Introduce yourself, keeping proper etiquette in mind, take notes, etc. etc. etc.

__

The most powerful AI god won’t be coming out of America, if you ask me. It’s far more likely to originate in a country where ethics and regulations aren’t part of the equation. If you want to hedge your bets early, I’d say find the state that’s equal parts morally bankrupt and technologically reckless—and move there.

– Retired Academic Q. [writing from Moscow]