The et ferro as quaesitor de tenebris ignis.
The willful ‘I’ of the mind first, then the body, then the world, then the universe and all beyond. Palindromic continuation. The ‘I’ in the ‘self’ is a manifestation of the totality of the mind which is the filter through which the central organism wherefrom the generative conceptions emerge which individuates itself from the totality of the holo which is the generative locus for those principals by which all other individuations there follow.
All subjective ontological regressions terminate in the abyss of unknowing, into the great void beyond all ken, into the “and then what?” The et ferro here asserts himself, realizing this, he works towards making of himself a glorious pyre which will burn up the amniotic null. Out of darkness, light and out of light, darkness. Darkness fostered by his own hand for the safeguarding of his prizes.
The et ferro is preeminently a creature of shade, a acolyte of Apophis – the world-encircler, o’er thrown by the father of Shu and Tefnut. He lies beneath unknowing, seeking to excavate from it the treasures waiting beyond the facility of all limits of perception.
The et ferro is not a esoteric self-construction, but a de-esoteric self-deconstruction who lays before him, in the starkest fashion, all the fundamental questions of life and its end without fear or hesitation.
- The Who-am?
- The What-am?
- The Why-am?
- The Where?
- The What-then-now-then?
All subsequent questions arising therefrom he tackles with likewise vigor. As much as can be given. By asking the question alone has he answered the first question and the fruits thereof yield answers to the second and the second to the third and the third to the fourth and the fourth to the fifth upon which new vistas present themselves. All points on the map inexorably interconnected, weaving themselves unto a holo within THE holo. Once the water has been drawn from the well of unknowning and oneself is known as a coherent self, the subject turns to all that it perceives as different therefrom and seeks to extinguish his quest for continued individuation as he realizes that there is no move beyond the holo there are only moves beyond sub-holos there contained. He finds himself trapped like a fly in some spider’s web; affixed to the whole of reality, unable to flee from it, to move beyond or above it and yet when despair strikes this is all that he wishes to do and thus, his despair is intensified a thousand-fold. Pleasure is fleeting but pain is omnipresent. He then makes a pact with pain. Plotting in the shadows to stab his tormentor through the heart. Why, after all, should one honor accords with tyrants? Contemplating the stockpiles he magnifies his desire for revenge. Within the halls of his memory palace he plots the murder of the stars and the violent overthrow of the sun, horrid sovereign of the sky. When he sleeps he dreams only of devouring the world entire.
To out-burn entropy itself is his highest aspiration. In the total consumption of heat-death he finds his solace.
Ludwig Wittgenstein was once asked the question: “What is your aim in Philosophy?” He responded: “To show the fly the way out of the fly-bottle.”
The project of the et ferro is starkly different: He wishes to bend ‘the bottle’ to his will and set it afire and melt it whole if it does not.
To the question: Why et ferro? Because, one must be as iron to weather the fire.
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