The Opposition Identity of the Anti-Tribe

I’ve long been skeptical of the negation crew, the “anti” crowd, those individuals or groups who when asked who they are and what they stand for reply, “I am against X!” There are the “skeptics” who are wholly against all and any religions; the SJWs who are wholly against anything that they perceive as masculine, aggressive, racist or sexist; there are the puritanical religious – the deniers of the body – who gasp and flail at the faintest stirring of erotic passion; then there are the “new ageists” who are perhaps the epitome of the skeptic foil, those who languish in a jellied slush of “mystical” half-measures, neither a creature of faith nor truly one of hard verticality. There are also the anti-statist who, like Rousseau, seek to see man placed outside the grasp of “The Tyrants,” who pervert his very nature by their iron programs and thus stymie his ability to live in the rightful state of peace and freedom. Then there is the ironycel, who wages total war on forthright meaning and serious (“I was just joking – don’t take everything so seriously, bro…”) and also the hedonist who stands in total opposition to any and all impulse restraint. The list could go on and on; reams upon reams, enough to fill up the center of the earth, with enough left over to blot out the sun.

It is not for our purposes to trace the origins nor map the structures of any of the aforementioned groups – rather it is to remark upon the one thing they all share – they are all, without exception, defined either largely or entirely by what they oppose. Theirs is a identity of opposition. They are reactive, rather than proactive. Defined by circumstance rather than defining it. For stable construction, in any serious political sense, such tribes can offer one nothing, for they have nothing but derisive jeers – hardly the solid stuff one should be seeking. They have not the glue to hold a body politic together for they do not themselves know who they are nor what they stand for all that they know is that they are not what they oppose. They are NOT X, but not necessarily Y or Z.

What defines a body politic is its identity, this also drives such entities to oppose others; that is to say, when tribe X’s culture (the manifestation of their identity) finds itself incongruent with tribe Y, it behooves tribe Y to push back against it and make X conform (at least to some more desirable degree) to their outward expression of collective self. Failing this, there can be naught but war. But the anti-collective – the group who knows not who they are, nor what they stand for, nor where they are going – can not take the path of reprisal for they can not form a coherent political body (and even if they could they could only keep it so long as “the other” whom they opposed remained a active and present force, whether actually or mythically). The ephemeral formalism of the anti-tribes, useful for short-span guerrilla combat of the mind, is wholly useless for times of peace (and there should be little distinction made between peace from real-world combat and combat of a more ideological persuasion) as they do not have internal structure to their various, tangentially related collectives (often they have no reason for being a collective at all once their “threat,” their pet-problem, is removed). Due to the fact that the anti-tribes persist only so that X,Y & Z shall not, when another problem arises that is falls not within the purview of their own problem-set, they are like to ignore it or sublimate themselves to it (the case of the modern American Christian who constantly wails about Muslim “invaders,” but shows little to no concern about Zionist radicals destabilizing his nation).

It is, for all these aforementioned reasons, pertinent for those who are seeking a more stable ordering to things to treat the anti-tribes with the greatest of caution. For, as the old adage goes, it takes but one rotten apple to ruin the entire barrel.

American Deathscape: The Drug Scourge; Sources & Solutions

There is seldom anything more tragic than a 20 year old with a family, a lover and a bright and promising future being discovered face down in some filthy alley, spittle on the lips, needle in the arm. Yet this is precisely the way that a ever-growing share of America’s youth, the lifeblood of our great nation, are ending up. According to the CDCP (Centers for Disease Control and Prevention) in the past 16 years over 183,000 Americans have died from overdoses related to proscription opioids – and that is only those that are tied to legally traded drugs obtained from pharmacies and doctors; it does not account from those deaths related to illegally traded drugs on the blackmarket or those that are stolen. The opioid crisis is now being called the worst drug epidemic in US history. This is not hyperbole, drug overdoses are now the leading cause of death in the US and are responsible for the majority of all deaths for Americans under the age of 50. More people have now died from opioids than died during the AIDs crisis of the 1990s. The scourge is so monumental that is has now been estimated that more have died from opioid overdoses in the last 10 years than died during 20 years of of military engagement in Vietnam.

There are a great deal of opioids on the market, both the legal market and the underground bazaars, and even more names from them, including: Captain Cody, Cody, Schoolboy, Doors & Fours, Pancakes & Syrup, Loads, M, Miss Emma, Monkey, White Stuff, Demmies, Pain killer, Apache, China girl, Dance fever, Goodfella, Murder 8, Tango and Cash, China-white, Friend, Jackpot, TNT, Oxy 80, Oxycat, Hillbilly heroin, Percs, Perks, Juice as well as Dillies. However, a couple names stand out from the rest. The proscription pain-killers Vicodin, Oxycotin and Percocet as well as the drug, diamorphine (Heroin) all have had majors roles to play in the drug epidemic but they are not currently the leading cause of death from opioids. That “honor” goes to the high-potency pain-reliever Fetanyl.

Fetanyl is a opiate that is far, far more potent than Heroin – it is 50 times more potent than Heroin and 100 times more toxic than morphine – which is generally used during medical operations that would cause intense pain as a numbing agent as it binds to receptors in the brain and nullifies unpleasant sensation. However, just like with the aforementioned trio of Vicodin, Oxycotin and Percocet, it is also highly addictive. The prevalence of proscription drugs like Oxycotin has led to a vicious cycle of dependency and primal-brain reward-seeking whereby a individual will utilize a drug like Oxycotin or Vicodin, become addicted, find that they cannot afford to fuel their habit legally and then turn to Heroin or black market Fetanyl cut with other substances (often nearly, or just as dangerous substances), because it is much, much cheaper.

Some of the states most hard-hit by the drug-plague include Appalachia, pro-drug Vermont and Washington D.C.

In tandem with the $ 800 billion cut-back to Medicaid proposed by the Trump Administration, the increasing death-toll from the drug crisis has re-ignited a nationwide debate about how often doctor erronously write subscriptions, how often normal people are using and abusing and the extent of various blackmarket and cartel influences as well as what should be done about it all. There has not been much in the way of a coherent answer but several things are imminently clear; firstly, this is a tremendous problem and it certainly is not garnering the attention it so rightly deserves. Additionally, any and all talk of regulations or laws should only ever be a secondary consideration for the core issue here is, initially, personal responsibility. Whilst many conservatives do not do the subject just when they say things like, “Its just a question of willpower,” there is much to this, especially if this is applied to situations where a individual is yet to become an addict. This is axiomatic: if you have not taken or are not yet “hook” on hard-drugs then it is, in no uncertain wise, incumbent, primarily, upon the individual to extricate themselves from the situation and not bow out to hedonism, thrill-seeking or peer pressure. After a given individual has become addicted the equation changes markedly, especially when one is discussion opioids which attach themselves to the pleasure-reward centers of the brain (opioid centers, hence the name) associated with sex, water and food and magnify the pleasure as well as the pleasure-seeking incentive. Physical dependence can theoretically become with sheer willpower but it is so rare that it is irrational for most common people to be expected to accomplish this titian task for it is like asking them to completely cease drinking water or eating food or having a compulsion to copulate only magnified several fold. Therefore, as they say, the best strategy or solution to the problem is prevention but that leaves out all of the individuals scattered across these many United States who are currently addicted to opioids; who are suffering and dejected and hopeless. So what of them? My answer would be either take the government out of it entirely and let the individual communities handle it or have the government take complete control over the situation via a country-wide task-force and a rehabilitation and reintegration program. No half-measures.

Whilst we have here covered the internal national problem of over-subscription of pain-killers there is another worm in the apple which must be discussed; the Cartels. The Mexican Drug Cartels are a huge source of numerous illegal narcotics that are killing our citizenry in record number at record rates. The cartels have a very diverse ranger of goods and services but, to the U.S., they primarily supply: heroin, cocaine and Fentanyl. According to former FBI Director, James Comey, the cartels have increased their production of heroin in Mexico which greatly decreases their reliance on their previous source for the deadly opiate, South America. This greatly reduces the cost incurred to the cartels from shipping which means they can now sell heroin at a much, much cheaper price and devote a greater deal of manpower and resources to primary market distribution. Good news for them, bad news for us. Politicians such as William Brownfield, the current U.S. Assistant Secretary of State for the International Narcotics & Law Enforcement Affairs, has stated that a solution to the cartel problem will be complex and require extensive cooperation with Mexico. Whilst I would heartily agree that it would be immensely preferable to acquire extensive aid from Mexico to help stop the cartel’s drugs from flowing into our borders they are basically a failed state that is run by the very people we should be seeking out and destroying. Regardless of whether or not the U.S. can bring on-board whatever fragment of law and order that remains in Mexico, the Cartels must be destroyed, all of them, and the border secured.

If you think such a declaration to be a touch too melodramatic for your liking consider the fact that the Mexican drug cartels kill over 20,000 per year – and that is only through direct violence, it says nothing of the droves of people who have been killed because of the filth which they peddle. Rates of violence in Mexico are currently so high that they well surpass many conflict zones in which the United States is or has been embroiled, such as Afghanistan and Iraq.

The phrase, “War on drugs,” has always irked me. It is like declaring a, “War on food,” drugs will always be around and in some cases (such as the use of opioids and opiates in the treatment of chronic pain), they should be. But a war must be waged, not on “drugs” but on those who do willfully and maliciously propagate them, on those who push them and those who encourage their use and thereby pollute and corrode the very fabric of our esteemed Republic. It is a war which must be total and absolute.

Kaiter Enless is a novelist, artist and contributing writer for New Media Central and Thermidor Magazine. He is also the founder & chief-editor of The Logos Club. Follow him online here.

Fractal America, Kodokushi-6771, Prt.2

In Japan sometime around the month of march, 2017, a employee named Takada from a Japanese company called Mind – which specializes in the removal of indelicate material (such as sex toys or sexually explicit manga) from the abodes of the freshly deceased – recounted to American scream-sheets a most peculiar tale. During one of Takada’s cleaning missions he had encountered the body of a single, 50 year old man named Joji whom had died of a heart attack whilst alone in his two-bedroom apartment. Joji was found lying in six metric tons of pornographic magazines which he had assiduously collected and stored in piles, overflowing in labyrinthine sprawl, all about his tiny house. He had laid there for more than a month; the room, filled with the noxious odor of decaying flesh, his selfsame flesh purple-green and liquefied. His eyeballs running from his sockets.

No one had noticed.

Joji’s peculiar and depressing death is part of a increasingly problematic trend of middle-aged to elderly individuals dying without notice in their homes, or else-wise secluded places, and there remaining for weeks, months or even longer. The problem has reached such a critical threshold of commonality that the Japanese have even given it a name.


The word roughly translates into English as, “Persons who [have] lived alone, die alone.” The primary causes for ghastly and seemingly ever increasing malady have been a source of much speculation and theorizing with the general consensus being due to social alienation. Japan has recently undergone demographic shift that has placed more elderly folk home alone than ever before without anyone to look after them and with the transformation of the traditional Japanese family, young people are no longer particularly keen to stay with their parents or grandparents and look after them – there are jobs and careers to be gotten into (a mindset, largely imported from America). This family breakdown and increase in the focus on endless careerism has also created another huge social problem for Japan: suicide.


Japan currently ranks 26th (as of 2015) in total world suicide rates as aggregated by the WHO (World Health Organization), trailing Hungary and ahead of Togo (Togolese Republic). In 2014 alone it was estimated that around 70 nationals killed themselves every single day with the vast majority being men (males are highly over-represented in suicide, both in Japan and across the world).

Whilst Americans might find all of this, perhaps, grotesquely interesting they will likely fail to see the parallels to their own society. As was shown in my first installment in this series, America is far from being untouched by the vexing scourge of social deprivation. Just as a point of demonstration, whilst Japan ranks 26th in the world suicide index, The United States of America ranks 48th (as of 2015). Whilst this is significantly less suicides than Japan one should keep in mind that the WHO surveyed, aggregated and indexed 107 different countries; 48 out of 107 is nothing to brag home about. Nor is the United States exempt from the other strange and often harmful aberrations created by social deprivation which we shall examine in finer detail in part 3.



RocketNews24: Kanagawa Man’s Body Found…

Anthropomorphization: Ward & Executioner, Prt 3 [Coda]

In the previous installment of this millipedesque series I attempted to examine the ways that innate pattern seeking can lead to philosophies which are either distanced from human-valuing (whether proportionally or in sum-total) such as certain Christian-influenced strains of right-leaning esoteric naturalism (Man is insignificant to Mother Earth) or outright opposed to them such as Greenpeace Envirocrats (Man is detrimental/antithetical to Mother Earth).

Though I roundly criticized the reactionary notion of GNON (though it is highly useful) and the progressive notion of “Enviromental Human Impact-Reduction” (which is similarly useful but more dangerous) I would like to make clear that I am not possessed of that most singular desire to burn things for the sake thereof. One might recall one of those pin-striped, botoxed GOP’ers who, grinning like a hyena and adjusting the Israeli lapel, will proudly declare, “I’ll buy a jeep if I want. I’ll drive it as much as I want. I’ll use as much fuel as I want. Why? Because that’s freedom.”

This ideology, silly as it is (and yes, I gave a purposefully hyperbolic example), actually exists and is, of a absolute certainty, more oft to be found in those members of the GOP and their sympathizers who hold as gospel the collective works of Ayn Rand and believe Bernie Sanders to be literally insane (he isn’t, his ideas are just bad). This kind of thinking is basically, “Because I can, I shalt.” It’s low, low time-horizons but hell, it’s damned patriotic.

Nor am I unconcerned about the environment. Indeed, it axiomatically follows that without a stable and life-conducive environment human life would not be possible and as such there are few things in the long-term that are more important (provided one cares about Man’s continued existence). Where I differ from the shamanistic Envirocrats is that I am primarily concerned with the propensity of a environment to contribute to human survival and flourishing. In short I want environments that are good for Man whereas Greenpeacers generally prefer environments that are good unto themselves. Naturally, this makes little sense and to illustrate this let us consider a world that is filled with nothing but trees and grass; is there such a thing as the good in such a world? It seems highly unlikely given that trees are not possessed of any discernible cognizance and even if it were discovered that they were in fact cognizant a further question would need be plied – to what degree? To a degree equal to our own sophistication, to that of a dogs, a dolphin’s? I think not.

We could go further and take life out of it altogether for the sake of simplicity just to drive home the point. Let us consider a world all of rocks and water, proto-earth – is there a good or a way in which The Environment could be improved or degraded? No. There would be no conscious agent to impart meaning and meaning is lost in the death of the witness. A world without a witness is a world without meaning (which one might remark in passing, is the great tragedy of God – a article on that another time).

Therefore, we should place our primary concern upon human flourishing as the highest priority and not seek to live in some kind of hippy-dippy “harmony” with nature such that our concerns and “Her” concerns are equally taken into consideration. “She” hasn’t any. “She” just is.

Anthropomorphization: Ward & Executioner, Prt 2

In Anthropomorphization: Ward & Executioner, Prt 1, I attempted to show how important the innate impulse to anthropomorphize non-living entities was by contrasting its best (predatory detection) and worst (blaming non-living things for the havoc of conscious malevolence and thus neglecting the true culprit) aspects. I would now like to investigate the ways in which feckless anthropomorphization influences broader social systems and how it gives rise to, and sustains, various secular orthodoxies.

It is a common misconception among Liberals, Centrists and Progressives in the west, that only religious individuals map a consciousness onto the ordering of the world to better explain its manifold aspects. However, this is quite manifestly false, as even the most “open-minded” and progressive of egalitarian secularists hold to a system of dogmas, scriptures, rituals and traditions which in its structure (though not in its explicit doctrinal values) bears striking similarities to that of the old monotheistic religions.

Take the Green Peace Movement, for example. Here is a group whose mission statement is to, “-ensure the ability of the Earth to nurture life in all its [bio]diversity.” [1] One can see the confusion inherent in the sentence nearly instantly, for what does it mean for “The Earth to nurture life?” The unconscious framing is that The Earth’s purpose or goal is to care for all its inhabitants like Mother Gaia from Captain Planet. A loving, nurturing and caring entity, Green Peace envisions Earth, not as a enormous rock spinning through space that happens to harbor a biosphere, but rather a enormous rock that intended to harbor a biosphere and that is willfully part and parcel of that very system. It is, in this fashion that Green Peace’s ethos begins to sound an awful lot like the NRx conception of Gnon (Nature’s God).

The very excellent and incisive, Kristor of the Orthosphere remarks:

“Nature is nothing without her God. By herself, she is no more than a series of adventitious events, not as a whole ordered to any purpose transcendent to herself – which is to say, not ordered. Except insofar as they are grounded in Eternity and ordered under his Law, events are just stuff happening for no reason, and cannot therefore by themselves sway us authoritatively.”

The summation seems a popular one in reactionary circles, but I find, here and there, faults with the reasoning. First and foremost is that, regardless of whether or not there is a intelligent ordering to the cosmos there are inexorable laws and there is a order to things, or rather, discernible patterns that brook no argumentation; laws which remain consistent and potent regardless of their ultimate derivation. For instance, it matters not, as regards the effecting of Man, whether or not some being causes the seas to churn or the wind to blow, they churn and blow all the same and Man is similarly effected. Also, he remarks that without a “transcendent purpose” the whole of Nature is “not ordered.” This I suppose is true in that for something to be “ordered” a conscious agent must do the ordering. But it seems to me that he is referring to consistency of structure rather than agency – if this is the case then one might simply posit that there is no reason to suppose that Eternal Laws require conscious writ. Additionally, such a universal ordering would deprive Man of the ability to direct the nature of the Cosmos insofar as he was able, such a venture would be heretical and roundly scorned as hubristic insanity – “How dare you play God!” One might well remark, “To the man that wishes for the grandest possible game, what else is there to play?”

Ultimately, GNON is simply a esoteric stepping stone that the orthodox-faithful Christians utilize in a veiled attempt to convert the questioning and opened minded. This is not to say that it is useless (indeed, it is a marked boon for the Christian Traditionalist) but for those, such as myself, who are possessed of a more terrestrially-centered and empirically demanding outlook, it rings to the tune of self-imbued anthropomorphization (contrary to the unconscious anthropomophization of the conversationalist Envirocrats).

I note these assertions and interjections to show you the congruence between the monotheistic conception of Nature and their Green Peace contemporaries. Man, within this schema, is ultimately insignificant to the vastness of space, even the meager oceans dwarf him – scale gains inordinate importance and drowns out all other attributions until it becomes something of a idee-fixe. The Cosmos is so BIG and man is so SMALL – thus he must be insignificant! Bow to the root and vine, kiss the soil and bless the sky! Thy selfsame meaning, lost therein!

I’ll none of it. This philosophy is a thief! If you think I’m waxing melodramatic then let us return to the maxim on Greenpeace‘s website:

Greenpeace will never stop fighting for a greener, healthier world for our oceans, forests, food, climate, and democracy—no matter what forces stand in our way.

As you can see they are not fighting “for you” or even for anything as abstract as “Mankind” they are fighting for oceans, for forests, for democracy (as if that were liken to the other two)! No mention of human flourishing, no mention of human control, no mention of the unique importance of conscious creatures or their singular ability to generate meaning – all for the water and the trees and thy bureaucratic injunctions!

Before proceeding, I want to make clear that I am not wholly equating the ontology of GNONists with the ontology of Greenpeace, but one can not deny a striking number of similarities. Foremost among them – Purity of the “Natural.” For members of Greenpeace, and most other political environmental movements since the 1960s (and a few well before), for that matter, green growing things and democracy are conducive to the “healthy” state of man. Autocracy and skyscrapers are perversions, cancerous blights upon the world and not just aesthetically but in some kind of deep-seated psychologically harmful sense – a quasi-spiritual sense. Here the, what one might call for brevity’s sake, Envirocrats, have developed their own Original Sin mythos, strikingly similar to the orthodox Christian who seek to reel in the unsuspecting naturalist with their lengthy, sometimes obtuse, discourse on the essence of GNON. Both posit that the world was a healthier place before the arrival of man (at least in the Christian inspired variation of GNONism – i.e. Garden of Eden, Fall of Man – though there are exceptions), that most foul and perverted of beasts, who, through his insatiable ambitions, spread the blight of the coal factory and shopping mall far and wide and, through his thriving, spat upon the altar of the deity. Nevermind the benefits, you’ve displaced the flowers!

Though deity, here, for the GNONist, is, sometimes a literal one, sometimes a figurative placeholder, the deity for the Environmentalist is a impulsive, implicit instance of unconscious anthropomorphization. Despite the variables, the typical outcome is much the same; that being a largely non-human (and in many cases, outright anti-human) philosophy.

The truth of this assertion is well attested to by the constant mantra of the Envirocrat: “We need to lessen human impact for the good of the planet!” Carbon footprints, fuel usage, deforestation, destruction of grand geological formations for the creation of more human-friendly habitats – all such actions are, in their eyes, suicidal motions. Suicidal not to Collective Humanity but to The Earth upon which they live! Envirocrat doctrine then does not champion the control of the environment but rather a poorly defined notion of “harmony” with it. If the end goal is to “lessen” human impact as much as possible then the philosophy, when carried to its logical extremis, terminates at the formulation of a world without humanity at all.

One of my more pop-savvy readers might recall the scene in the film Watchman where Dr. Manhattan looks out across the vast and barren surface of Mars and remarks that the planet would not be be somehow improved by the addition of a shopping mall. God-like though he might be he fails horribly as some rather entry-level reasoning, namely, a planet, in no discernible wise, can want anything, not even its own improvement. A planet is a rock a big one, generally with molten core, but a rock all the same.

The GNONists are far wiser in this regard, rightly understanding that some kind of perfect “harmony” with nature is impossible. To quote the Orthosphere’s Kristor once more,

“The world is dangerous, or it is nothing.”

Quite so. Yet the GNONist still see Nature as something that should not be too much tampered with, for it is God’s garden and he who runs there afoul invokes His wrath. But if such dire invocation is the necessary price that needs be paid in the pursuit of man’s upward ascent and dispersal into the grand ambit of space and from there to other worlds and other pursuits far beyond our present understanding, I say, so be it!