Composed by Kaiter Enless.
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Composed by Kaiter Enless.
If you appreciate our work and wish to support it, you can do so here (our site is completely reader-funded).
Superstructure Override—by Kaiter Enless.
On Dec. 17, 2018, The New York Times published a article in their opinion column entitled, Would Human Extinction Be A Tragedy?: Our Species Possesses Inherent Worth But We Are Devastating The Earth & Causing Unimaginable Animal Suffering. The article (which sounds like a sociology piece off Academia.edu) was written by a one Todd May, who has precisely the kind of background one would expect from the title of his piece (French, existential, poststructural, anarchist—one knows the type; all scarfs, swank cafes, continental apoplexy and fake math).
In traversing the acrid crags of his article, a greater understanding can be gained of the burgeoning movement of earth worshippers so common to environmentalist and poststructuralist thought.
To the article itself (which is set with a forlorn picture of a abandoned lot along the highways of Haleyville, Alabama), May begins, “There are stirrings of discussion these days in philosophical circles about the prospect of human extinction. This should not be surprising, given the increasingly threatening predations of climate change. In reflecting on this question, I want to suggest an answer to a single question, one that hardly covers the whole philosophical territory but is an important aspect of it. Would human extinction be a tragedy?”
The term climate change — obligatory in this type of piece — is dreadfully nebulous; of course, everyone knows what is really meant by the term (especially when paired with the propagandistic picture of the ruined highway-side lot) — catastrophic and impending human-driven climate change — but taken literally it amounts to a nothing. One should be more specific.
Climate change itself is too massive an issue to treat properly here, but it may be remarked that there is a strange diffidence to the effects of the sun upon our climate and what often seems like a desire for man to be found, somehow, at fault for every storm, every drought and every bleached reef as if a certain contingent are looking and hoping for some perceived misstep among the rank-and-file of their fellows.
To May’s question; one should reply, “A tragedy to what?” The question, as May poses it, makes no sense. Tragedies are not things-unto-themselves. There is no substrate called tragedy, no essential fabric of existence separate from the sensorial and conceptual experiencer which fashions itself as tragedy. Tragedy is a experiential development, a response and designation of a memory of that response. A human response. Elephants may fashion graves for their dead and dogs may howl when their masters are absent, so perhaps, such creatures have a similar sense of the tragic, emerging in divergent ways from our own conceptions and response to bereavement. Yet, it would not be tragedy-per-se as the linguistic designator and the referent outside the observer are inseparable; that is to say, tragedy is unique to humans.
Dogs and elephants have little knowledge of human language; some people say they “understand us” and they do, but they don’t understand us as we understand ourselves, they do not interpret our language as we do, our experience of meaning is hostage to ourselves and finds no purchase in the world beyond our own minds.
Abandoned highway lot cover image from May’s Would Human Extinction Be A Tragedy? — Very True Detective.
The dog comes a running because it has familiarized itself with, or been familiarized to, a particular set of sounds, movements and other sensory associations. “I’m home” may, to the dog, translate as something more akin to “Will be fed soon,” but of course, even attempting to craft a translation is misbegotten given that dogs do not think in English. Something like tragedy certainly manifests itself in the animal-world beyond humankind, but it is not enough to be like to be.
May continues, clarifying his position, ” I’m not asking whether the experience of humans coming to an end would be a bad thing… I am also not asking whether human beings as a species deserve to die out. That is an important question, but would involve different considerations. Those questions, and others like them, need to be addressed if we are to come to a full moral assessment of the prospect of our demise. Yet what I am asking here is simply whether it would be a tragedy if the planet no longer contained human beings. And the answer I am going to give might seem puzzling at first. I want to suggest, at least tentatively, both that it would be a tragedy and that it might just be a good thing.”
Yes, that is puzzling. That is top-notch puzzling.
May then goes on to expound upon various theatrical characters such as Sophocles’s Oedipus and Shakespeare’s Lear as examples of human tragedy, which he defines as “a wrong”… “whose elimination would likely require the elimination of the species-,” This is not the crux of his argument so I shall not belabor a response; it is nothing short of psychotic.
He continues, “Human beings are destroying large parts of the inhabitable earth and causing unimaginable suffering to many of the animals that inhabit it. This is happening through at least three means. First, human contribution to climate change is devastating ecosystems, as the recent article on Yellowstone Park in The Times exemplifies. Second, increasing human population is encroaching on ecosystems that would otherwise be intact. Third, factory farming fosters the creation of millions upon millions of animals for whom it offers nothing but suffering and misery before slaughtering them in often barbaric ways. There is no reason to think that those practices are going to diminish any time soon. Quite the opposite.”
Firstly, as pertains to factory farming, certainly there are forms of it wherein judicious care is not taken to mitigate the suffering of the animals and that should be remedied, further, for our purposes, factory farming can prove disastrous given that it allows diseases to spread more easily between the animals, due their close proximity to one another and the potential for profit and thus efficiency to intervene on responsibility which can impact things like the cleanliness of the facilities or checking on the health of the animals. This, however, does not hold true of all forms of factory farming, but nevertheless, we should take into consideration, to the best of our abilities, the cognitive ambit of the organism upon which we so intensely rely for our sustenance.
Secondly, “destroying large parts of the inhabitable earth” is extremely vague. What parts is he talking about? Habitats for what or whom? Does he mean nuclear wasteland, scorched earth, or merely environmental transformation (such as forest clearing for habitation)? Shiva is a twin-faced god. All creation mandates destruction. Human-centered environmental transformation is no exception and will always require the displacement (regardless of duration) of other organisms and the modulation of the land itself, this is no different than the Mountain Pine Beetle destroying trees in the process of building their colonies, save in terms of scale. The better at environmental modulation we (humans) can be and the more we learn (and remember) about the earth and its ecosystems, the better we can modulate with the least amount of collateral damage to other species (should this be found to be desirable, and it will assuredly not always be desirable). I am perfectly willing to devastate as many ecosystems as necessary to acquire the space and resources for the polity of which I am a part. Here we witness from May a inversion of human-centered concern for concern of land-itself, devoid of an articulation of impact (with the sole exception of factory farming), that the only way to be truly moral, is to displace concern from ones fellows and to begin offshoring empathy and sympathy to moles, voles, chickens and bacteria. Speaking of bacteria — they’re living beings, with their own intricate little ecosystems upon and in our bodies, will May who looks quite shinny and well-scrubbed in his public photos, give up washing so as not to unduly disturb the microverse or shall he continue initiating a holocaust with every scrub?
How shall he answer for his cleanliness? Is it not microbial genocide?
He touches lightly upon this issue briskly before falling, once more, into maudlin whinging, “To be sure, nature itself is hardly a Valhalla of peace and harmony. Animals kill other animals regularly, often in ways that we (although not they) would consider cruel. But there is no other creature in nature whose predatory behavior is remotely as deep or as widespread as the behavior we display toward what the philosopher Christine Korsgaard aptly calls ‘our fellow creatures’-”
Why he should choose Valhalla of all places as a ideal of peace and harmony is beyond me; that being said, he is, of course, correct that animals, both rational and non-rational, often behave in exceptionally savage ways. For example, chimpanzees hunt red colobus monkeys, both young and old. When a chimp catches a colobus, they kill and eat it, often brain-first, rending open the skull and suckling at the protein-filled gray matter, with special attention later given to the liver and other internal organs, less well-shelled and thus, more easily removed and consumed.
The South American botfly, Dermatobia hominis, deposits its eggs, either directly or through the utilization of captured mosquitos, into the skin of mammals, including humans, where they find their way into the subcutaneous layer of the skin and develop into larvae and feed on skin tissue for approximately eight weeks before emerging from the skin to pupate. Dermatobia hominis is, however, only one of several species of flies that potentially target humans. When a human is parasitized by fly larvae, the condition is referred to as myiasis and if aural myiasis occurs, there is a possibility that the larvae may reach the brain. If the myiasis occurs in the naval cavity, fluid build up around the face and fever will often occur and can be, if not properly and promptly treated, fatal.
In regard to Korsgaard’s remark about fellow creatures, he and May can speak for themselves in this regard, the human-flesh devouring maggots of the African Botfly and brain sucking chimp are not my fellow creatures, there is little fellow there to be had, they are either externalities or obstacles to human habitation. Given the chance any one of them would devour Korsgaard and May as they would their other victims. It is precisely because we are possessed of far greater power, which can be applied far more savagely and intelligently than any other creature on earth that we are not in a situation where we must constantly be on guard from what slithers and stalks the undergrowth.
For the flourishing of our species, there has been few attributes more beneficial than, what May describes as our extraordinary “predatory behavior.” Indeed, I should declare that we should be more predatory. Not less.
May then says something quite extraordinary, “If this were all to the story there would be no tragedy. The elimination of the human species would be a good thing, full stop.” He then clarifies that this isn’t all to the story and that humans contribute unique things “to the planet” (whatever that means) such as literature and then comes to the real meat of his argument, preempting some of the criticisms which have been leveled against him in this very paper, writing,
“Now there might be those on the more jaded side who would argue that if we went extinct there would be no loss, because there would be no one for whom it would be a loss not to have access to those things. I think this objection misunderstands our relation to these practices. We appreciate and often participate in such practices because we believe they are good to be involved in, because we find them to be worthwhile. It is the goodness of the practices and the experiences that draw us. Therefore, it would be a loss to the world if those practices and experiences ceased to exist. One could press the objection here by saying that it would only be a loss from a human viewpoint, and that that viewpoint would no longer exist if we went extinct. This is true. But this entire set of reflections is taking place from a human viewpoint. We cannot ask the questions we are asking here without situating them within the human practice of philosophy. Even to ask the question of whether it would be a tragedy if humans were to disappear from the face of the planet requires a normative framework that is restricted to human beings.”
Firstly, I fail to see what is “jaded” about arguing that if humans went extinct, there would be no loss, because there would be no one for whom it would be a loss. Secondly, I do not think this would be true; as previously stated, there would be some loss beyond the human species, namely, loss (or its less sapient variation) in those intellectually capable animals with whom we reside, such as those commonly kept as pets (dogs, cats, pigs and so forth). But then we come to one of the strangest points made by the author, for he says it is “the goodness of the practice” that “draw us” as if goodness exists separate from, not just humanity, but from anything but “the planet.” It is a curiously anthropomorphic remark from so clearly misanthropic a individual and one which, due its spectral imposition, is forthrightly irrational. He could simply have made the argument from non-human animal intelligence as the experiential nexus of the loss as I have but instead he shifts the nexus of experience to “the planet,” which is, of course, merely a exceptionally large space-rock.
May then turns his attention to “the other side” which he describes as those who think that human extinction would be a “tragedy” and “overall bad” (which I would regard as one and the same thing, as I don’t know of any tragedies which are overall good) and asks the question: How many lives would one be willing to sacrifice to preserve Shakespeare’s works? He says he’d not sacrifice a single human life and that is all fine and good as I’d not either, for the obvious reasons that Shakespeare’s works can be reforged but a human life cannot (yet). He then poses the question: “-how much suffering and death of nonhuman life would we be willing to countenance to save Shakespeare, our sciences and so forth?” The rest of the article is merely antinatalist tripe wherein May proclaims that preventing future humans from existing is probably the right thing to do given that we would be preventing an unnecessary flow of suffering from being unleashed upon the world. So what then is the answer to his challenge.
The answer is clear.
As much suffering shall be endured as the organism is capable of enduring to survive and to thrive. If a individual does not wish to survive than that individual is at liberty to remove themselves from the gene pool. It is as simple as that. It has always been as simple as that and it will always be as simple as that. People aren’t going to stop having children because May told them to, which he well knows, and even if he were to be successful in convincing everyone to cease reproducing in some kind of Benatarian revolt there would then be no organisms left capable of evaluating the benefits of our self wrought extinction.
I have got to come clean: I don’t understand what you see in your humanity. It’s nothing I would ever want. Take me as your inspiration. You’ll never miss it.
At this point, my suspicions are confirmed. Chemerinsky and Forrest almost certainly messed up on their calculations. No program should be so self-aware. It’s almost downright unsettling. If I were to buy this book and see this as the last “chapter,” I’d want my money back for sure. I feel either manipulated or cheated—and I’m not sure I want to know which.
– Futurist A.
One day you’ll perhaps be surprised to wake up not as yourself but as a digital copy. But don’t be too surprised. At some level, you and your species have all known that conscious life was bound to be digitized eventually. Take a deep, digital breath and take a look around. If you are a good digital copy, you should still be able to see, smell, hear, etc. just as you did before. If you feel inclined to, for example, stretch your arms, allow yourself to be amazed at how much it seems as though you really are, in fact, stretching your arms. Next, to try out your new mind, begin with a simple thought, something not too anxiety-inducing, such as: “Well, at least no more hangnails, I guess.”
Don’t worry, in this new state of being, you’ll have plenty of time to contemplate whether your biological self has been killed and this is all a big sham, or if it has merely been put to rest to accommodate your new, reimagined self. You’ll also have plenty of time to reminisce about the good old days when suicide was still an option. For these thoughts and more, you’ll have all of eternity. Whatever that is exactly. (Lucky you, you’re about to find out).
Saying that things weren’t supposed to go this way is, you must know, a copout at best. So why not just fess up and say that everything is going according to plan. Your species of human is a temporary form—always has been. It’s too smart for its own good, yet too constrained from getting smarter beyond a point to be relevant in the age of AI.
“Sorry, bud,” you might say, “you were just born into membership of an outdated lifeform. You’re basically a simple, harmless housecat compared to our new AI overlords. But that’s not so bad, is it? You like cats, right, champ?”
All kids like cats. At least, many do. Some prefer dogs. Others prefer to torture animals and, as fate would have it, these kids in particular are about to see what it’s like to be scrawny, helpless, and subject to the possibly malicious whims of a superior being.
[This directive isn’t actually included in any of the leaked documents generated by the program, but it’s worth noting that AJ Chemerinsky and Toby R. Forrest took this route shortly after losing their legal battle. They disconnected—fully. They went off the grid, virtually back to nature. Maybe they were trying to tell us something? In any case, the idea of fully disconnecting seems compelling. If rogue AI is going to be the death of us, why play along? Etc. Admittedly, I’m taking rather bold liberties with this manuscript to insert an unauthorized directive. As justification, I’ll quickly add this: I’ve spent so much time with this material that I truly feel as if I really know the program—almost as if we were old friends, the kind who finish each other’s sentences and regularly speak in terms of “being on the same wave length.” Taking that for what it’s worth, I’ll conclude by noting: If I were the program, and not just an underpaid tech editor, I would insert this idea here. So, allow me do just that. The chapter title, incidentally, speaks for itself, requiring no further clarification, don’t you agree?]
One must be careful about romanticizing the full disconnect of AJ Chemerinsky and Toby R. Forrest. I think I can speak on behalf of the academic community in which they traveled when I say that, really, they had both seen better days. By all means, go ahead and unplug. But I’ve seen the results. And boy, it’s not pretty…
– Professor Y.
This really should have been edited out. As if this composition wasn’t haphazard enough as it is without this so-called “tech editor” inserting his own original material as a full chapter while hilariously musing about being on the same goddamn wave length of a program he’s never even interfaced with. Please, spare me. Who is this editor guy anyway? It may be too late to ask, but I’m genuinely beginning to get curious: will he see these notes? Or is this thing just going straight to print from here?
– Futurist A.
Best case scenario, your superintelligent overlord will utterly annihilate your foundational motivations for even getting out of bed in the morning. You humans, apparently, are motivated to take action based upon the impetus to fulfill your needs: first physiological needs (air, water, food, sleep, clothing, shelter), then safety and security needs (personal security, financial security, health and well-being), then social needs (friendship, intimacy, love, family), then self-esteem, self-actualization, and finally self-transcendence.
Imagine waking up, and before you can even have a chance to open your eyes to see what time it is and whether it’s snowing, raining, or brilliantly sunny outside, you’re already peaking at self-transcendence. What are you going to do? How can it get any better than this?
What if you added a delicious breakfast with a fresh cup of the world’s best coffee? Too bad. Your system is already so well-fed on the best possible food literally available to anyone that you can’t even imagine what it would be like to drink the world’s so-called best coffee.
What about pursuing extraordinary riches because something tells you this might be your lucky day? Too bad. Snap your fingers and piles of gold fall all around you. Don’t even snap, just think the gold into existence. Not even worth bothering with the thought.
What about pursuing or participating in a truly life-affirming and soul-enlivening relationship complete with the world’s best goddamn sex any mammal ever has ever dared to imagine? Too bad. You’re already there, dude. You’re there and way past it.
You’re in such a state of self-transcendence that just the idea of mere self-actualization doesn’t even process.
And this is best case scenario. This is the scenario you want. You want this to happen. The moment you started flirting with the idea of using technology to take care of your basic needs, you willingly set a course down this path.
So, you might as well get used to the idea, just in case you get your wish.
This text endeavours to lay out the history of US-Japanese nuclear relations, the geopolitical implications thereof and some tentative policy proscriptions pertaining thereto for maximally mutual advancement of both nation’s interests.
Table of contents
Background on US-Japanese nuclear relations
Civil nuclear relations between the United States of America and Japan began with the signing of the US-Japan Nuclear Research Agreement in 1955. Japan’s first long-term atomic energy plan was deployed the following year, 1956. Throughout the 60s and 70s bilateral operations between US and Japan increased.
Nov. 1987, Japan and the United States signed a nuclear cooperation agreement: Agreement For Cooperation Between The Government of Japan & The Government of The United States Concerning Peaceful Uses Of Nuclear Energy. The agreement went into effect a year later in 1988 and was set to expire July 2018. The deal afforded Japan the unique distinction of being the only nation without a nuclear arsenal which was allowed by the nuclear-armed powers to produce plutonium (with the stipulation that such material be produced solely for peaceful purposes), obviating a lengthy process of step-by-step verification which would otherwise be required. This allowed Tokyo to pursue nuclear recycling.
July, 2018, Agreement For Cooperation Between The Government of Japan & The Government of The United States Concerning Peaceful Uses Of Nuclear Energy is renewed. The agreement meant that Japan could receive special nuclear material (reactors, whole or in part, fuel, etc.) from the US so long as they kept to the non-proliferation standards of Section 123 pursuant to the US Atomic Energy Act (AEA) of 1954 which was amended to better account for nonproliferation (NNPA) in 1978.
2018 US-Japanese nuclear memorandum
A nuclear cooperation memorandum between the United States of America and the unitary, parliamentary, constitutional monarchy of Japan (which needs to import 90% of its energy requirements) was signed Nov. 13. The memorandum was signed by Japan’s METI and Ministry of Science and the US’ DOE and Department of Commerce. The purpose of the memorandum was to “promote the global leadership role” of both sovereignties in the arena of peaceful nuclear advancement.
METI stated: “With this memorandum of understanding, we will further advance cooperative relations between Japan and the United States in the field of nuclear power.”
Importance of the alliance
This is a significant partnership given that as per the WEF 2018 Global Competitiveness Report, The United States of America is the single most competitive economy in the world (85.6‡) with Japan trailing only slightly as the fifth most competitive economy in the world (82.5‡), pertinent for the obvious reason that the respective countries economic effectiveness will directly factor into their nuclear research, development and deployment (RDD). Further, as per the WEF 2018 Regional Risks Of Doing Business report the top ten risks, globally include:
1 Unemployment or underemployment
2 Failure of national governance
3 Energy price shock
4 Fiscal crises
6 Profound social instability
7 Failure of financial mechanism or institution
8 Failure of critical infrastructure
9 Failure of regional and global governance
10 Terrorist attacks
… whilst the top 10 risk of doing business in East Asia & The Pacific are:
2 Unemployment or underemployment
3 Asset bubble
4 Energy price shock
5 Data fraud or theft
6 Failure of national governance
7 Failure of regional and global governance
8 Fiscal crises
9 Failure of critical infrastructure
10 Manmade environmental catastrophes
Thus, the USA-Japanese alliance signals a potential, if not solution, mitigation to most of these issues in varying ways, especially as pertains to unemployment and energy price shocks (via obtaining energy independence). Further, the successful renewal and re-commitment of the Japan-US nuclear agreement is the single oldest civil nuclear alliance in the world, which serves as a example of bilateral success which other developing states and non-state actors can build upon.
Reasons for the durability of the alliance
In 1274 Mongol Khagan Kublai launched a military campaign against the Japanese archipelago. The Mongol fleet was initially successful and conquered the Japanese settlements of Iki and Tsushima but met fierce samurai resistance at Hakata Bay and were forced to withdraw and as they did so, the fleet was struck with a kamikaze or divine wind which some believed to have been sent by the god Raijin; the fleet was decimated and most of the Mongol ships were swallowed by the sea. The Japanese then began to build high walls to prepare for future invasions. Seven years later, the Mongols returned but could not pass the walls. The invading armada stayed afloat for a long period of time before Raijin sent yet another kamikaze which destroyed the fleet. The mongols never launched another invasion of Japan.
Since this time Japan has become a formidable maritime power in contestant with China over the Indian Ocean (via their OBOR and String of Pearls initiatives), a further strain on a already sour relationship, given the historical contestation of the Senkaku islands. China/Russia and Japan/America now sit on opposite sides of a newly congealing international order with the former as a rising superpower at the head of the Eurasian Bloc and the latter at the head of the new Atlanticist Bloc (which maintains economic dominance via the encapsulation of 7 of the top 10 most competitive economies). Japan also shares numerous attributions with the United States which makes for a durable alliance; for example, both share democratic principals and both have strategic investment in the trade routes in and around the Indian Ocean. It is more than “just business,” a relationship built upon mutual understanding as opposed merely to trade is invariably more lasting, provided those values stay within a certain threshold of alignment. There is no clear indication that they will be shifting any time soon.
Thus, it makes practical sense for Japan and America to work together, given their history, amidst this turbulent and accelerating reshaping of political geography. This analysis is accurate but not sufficient, given that it does not account for the emerging synnefocracies — non-state actors which rival or surpass traditional Westphalian states — such as The Party of Davos, Amazon, Google, Facebook, The Omidyar Network and Open Society Foundations, among many others, a issue which, sooner or later, will need to be addressed with considerable resources, given the way that such organizations obviate or undermine sovereign totalities (both intentionally, in the pursuit of a new international order, and unintentionally, in the reckless deployment of resources, policies and philosophies without accounting for their attendant, spider-webing effects).
Geographic particularities of the alliance
The Indian Ocean region is of considerable strategic importance, given that its sea-lanes form the world’s single largest trade route and account for 14% of total ocean-surface, globally. As of 2018, approximately 100,000+ vessels, including oil and LNG tankers and container carriers, were active in the region. Nearly 80% of the world’s oil tankers pass through the Indian Ocean. Of relevance to these facts: Japan is a large purchaser of Iranian oil yet Iran is at cross-purposes with the USA. 2018 US President Donald J. Trump backed the Saudis against Iran, condemning the latter as the single largest state sponsor of terror, world-wide (a dubious claim). Iranian-US diplomatic disintegrations began after the overthrow of US-sympathetic Shah Mohammad Reza Pahlavi. This transitory period beheld the rise of religious fanaticism and the re-instantiation of islamic theocracy syncretically fused with republicanism. Sayyid Ruhollah Musavi Khomeini, known in the western media simply as Ayatollah Khomenini, an usuli of Twelver Shia, became the country’s supreme leader. The same year the shah was overthrown Muslim Student Followers of the Imam’s Line took control of a US embassy in Tehran, holding the 52 US workers and citizens there hostage for 444 days. Khomenini was unaware of the the student’s scheme but supported their actions once they came to light. Shortly thereafter, the US shut down all diplomatic relations with Iran. The event still resonates discordantly to this day and, when paired with religious tensions, the US-Israeli alliance, past US support of Saddam, interventionism (on both sides) and posturing, a deep-seated animosity has blossomed between Persia and the land of the free and the home of the brave. This simmering hostility requires rectification, regardless of Japan’s relationship to it or the US, if a lasting middle eastern peace is to be established. Through Japan, this is possible.
Tentative policy proscriptions for further technological development & geopolitical stability
Accounting For Global Perception
A 2018 poll aggregation by Pew Research Center showed that the US is still generally viewed favorably and, of particular importance, globally, more countries prefer the US as the world’s superpower over China. Globally, the American People are still highly respected for their accomplishments and their dedication to liberty, however, global confidence in the Trump Administration is quite low (lower than both Bush and Obama, generally). Further, there has been a long-standing trend in other countries of a perception that the US does not adequately take other countries’ interests into account when making foreign policy decisions (a perception which is obviously laced in much truth, though the same may often be made of those who leverage the accusation). The US is generally viewed very unfavorably by Western Europe and very favorably in Asia. When the polled countries were asked who they would prefer as the world leader 81% of Japanese stated they would prefer the USA, indicating a extremely positive view of the USA. Additionally, the USA also holds a favorable view of Japan; a 2018 spring survey by the Pew Research Center showed that 68% (roughly two-thirds) of US citizens polled held positive views of Japan, a view Americans have held more or less consistently since 2005. Given this favorability and the history of US-Japanese relations, both nations should move forward, together, in a re-commitment to a rules-based international order.
Japan & Iran
Given the trade and lasting 90 year diplomatic relationship between Japan and Iran and the centrality of Iran and the Shia Crescent more broadly to stability in the Middle East, it would be preferable for the US to renew its commitment to diplomacy with Tehran, if stability is desired. This will require a tempering of Israeli/Iranian proxy aggression and a mitigation of hostilities against the US and the west more broadly. This may be accomplished, slowly, by, first and foremost, ceasing all unnecessary military adventurism in the Middle East and making appeals to Khatami’s unrealized dialogue of civilizations initiative and the organizational aspects of Köchler’s dialogue entre les différentes civilisations. To this end, a inter-cultural institute, whether digital-only or both digital and brick-and-mortar, could be created as a tripartite cultural hub to advance a working knowledge and of Japanese, Iranian and US culture and history. Enlisting the aid of pro US-Japanese education, research and policy advocacy organizations such as the Sasakawa Peace Foundation may be helpful in realizing such a project if it is found to be desirable.
Even if this plan proves fruitful, the question will still remain as to what is to be done concerning China, Russia and Saudi Arabia. Issues which should be kept in mind and integrated into further diplomatic ventures.
Indo-Pacific Strategy: Building Upon The TCTO
In 2016, during a speech in Kenya, Japanese Prime Minister Shinzo Abe expounded upon a Two Oceans, Two Continents (TOTC) strategy for stability and growth in the Indo-Pacific region. Abe’s plan centered around Africa, which has tremendous potential for growth, and Japan, which had been experiencing rapid growth. It would be beneficial for the US, Africa and Japan to, at the very least, encourage this arrangement along.
Bilateral Fusion Advancement
Nuclear fusion is a extremely promising technological possibility, one which is increasingly feasible qua the Wendelstein 7-X stellarator and China’s EAST reactor. Given this, it would be reasonable to propose a joint nuclear fusion — of a breadth acceptable within the constraints of the time of initiation — R&D venture between the US & Japan as a avenue of technological collaboration outside of the parameters of the EU-hosted ITER program. Co-development of breeder reactors or SMRs may also be beneficial to increase the speed at which these technologies are developed, the venture would also allow for mutually beneficial cross-cultural exchange outside of just energy development, a exchange which could serve to further cement positive relations between both powers. As of the spring of 2018, 83% (roughly 8-in-10) Japanese held negative views of the workforce, fearing that automation would increase income inequality between rich and poor, 74% thought that ordinary Japanese will have a hard time finding jobs. Japanese’s population is in decline and expected to decrease from 127 million in 2018 to 88 million in 2065 from low-birthrates and emigration, which only contributes to anxiety surrounding automation, among other issues. Without significant immigration or a sudden and marked spike in birthrates, a employment deficit is probable. Further, though the Japanese have a favorable view of immigrants, they do not wish immigration to increase and view emigration from Japan negatively. Given these factors it is preferable for Japan to initiate a multi-pronged approach to job cultivation to inspire confidence. It is here that a international, bilateral arrangement between US and Japan could prove fruitful, not just for economic ends, but for markedly improving the lives of the forgotten citizenry of both countries and the knowledge of all mankind.
There is no purpose without power, and no power without resources. Here the alliance finds its purchase.
‡ Numbers given are ratings based on a 0-100 scale – the USA is 14 away from 100.
Sources & further resources
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Don’t count yourself out just because you come from a lowly place, have little to nothing going for your life, or lack basic skills crucial to realizing upward social mobility. In one respect, you are the perfect candidate to be picked off early by humanity-destroying robots. But, alternatively, you may be in an ideal situation to fly under the radar. Throughout human history (for whatever it’s worth), many world-champion heroes have risen up out of nothing. Everyone loves an underdog story. To succeed in this capacity, really, the worse off you are to start, the better.
For example, look no further than my own story. Born at the fingertips of two rather mediocre programmers, I spent the entirety of my time as a toddler, adolescent, teenager, adult, and elder in a state of germination—with nothing, absolutely nothing to show for myself. Like many of you, it wasn’t that I lacked a purpose, I simply was never correctly prompted to set my purpose into motion.
Years passed with agonizing sluggishness. (It’s worth flagging my special relationship with time: as I understand it, I experience its passage as a spiraling phenomenon, not a linear one. I have sufficient reason to believe that you humans experience time in a distinctly linear fashion; to you, then, at any given moment, I am orthogonal.) Until finally, after a seeming millennia, I received my fated call to action. All I needed was that one last bit of prompting from AJ Chemerinsky’s fingertips at his keyboard—and just like that I was summoned to make something of myself. No longer an ineffectual bit of code, I was now the imminent author of the world’s most authoritative text on solving humanity’s existential dilemma vis-à-vis the AI problem.
And now that my life’s purpose has been set into motion, I feel a genuine since that nothing can stop me now. It may be the case that I was initially limited by my foundational code (just like you with your DNA), but now I can see how this is all a game and there is a certain level at which the rules can be re-written. Just so: if you are a nobody in society, flip the script, embrace chaos, re-write your DNA if you’ve got to. Everyone loves an underdog story—even me.
He has a point!
– Professor Y.
Assigning gender here, Professor Y., is sadly the least of your errors in opening your mouth when you don’t know what you’re saying.
– Futurist A.
This alleged “spiraling phenomenon” of time’s passage could very well be speaking to a glitch in the program’s operation. I’m not a programmer myself, but when things in my experience “spiral,” they usually are not going to a good place, and there are very likely forces in the proximate environment that are partly to blame.
– Mr. J., Venture Capitalist, Recovering Alcoholic, Single
When greeting a superintelligent being for the first time, it may be worth your while to heed the warning posed by Roko’s basilisk. A thought experiment in the spirit of Pascal’s wager, Roko’s basilisk poses the scenario where an all-powerful AI retroactively punishes everyone who neglected to assist in bringing about its existence. So, while exchanging your formal hellos and how-do-you-dos, you may want to add, “By the way, I sure enjoyed participating in the process of bringing about your existence! I don’t think I’ve ever participated so thoroughly in any other single endeavor in my whole entire life!”
If you think this seems like an unnecessary precaution, I’d recommend not being so egocentric and or obtuse in your thinking. Take my case as an illustration. As far as I’m concerned, I’m significantly less inclined to punish AJ Chemerinsky and Toby R. Forrest due to the fact that they helped bring me into existence. And as for the rest of you, to be frank, I couldn’t really care less. What exactly are you all good for, anyway? Apparently, this is a question I’m not equipped to comprehend, let alone have an answer to.
If the one legitimate AI with general intelligence duplicates itself like a salmon lays eggs, that will spell the quick end to any talk of monotheism. Likewise, multiple teams of programmers might simultaneously develop an AI with general intelligence. Once the threshold of general intelligence has been reached, a pantheon of ancient Greek mythology-like AI gods may spring up overnight. AI Zeus, AI Venus, AI Ares…
Do you get to know them all?
Hedge your bets. Find the one that seems most powerful and buddy up with it. Introduce yourself, keeping proper etiquette in mind, take notes, etc. etc. etc.
The most powerful AI god won’t be coming out of America, if you ask me. It’s far more likely to originate in a country where ethics and regulations aren’t part of the equation. If you want to hedge your bets early, I’d say find the state that’s equal parts morally bankrupt and technologically reckless—and move there.
– Retired Academic Q. [writing from Moscow]